تفسير حلم البقر , معني البقرة بالحلم , رؤية البقرة بالمنام

تفسير حلم البقر , معني البقرة بالحلم , رؤية البقرة بالمنام

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تفسير حلم البقر , معني البقرة بالحلم , رؤية البقرة بالمنام

: 2024-10-28
البقر يدل البقر في المنام على السنين، فالبقرة السوداء أو الصفراء سنة فيها سرور وخصب، والغرة في البقر شدة في أول السنة، والبلقة في جنبها شدة في وسط السنة، والبلقة في إعجازها شدة في أخر السنة، والبقر السمان. سنوات ذات خصب، والبقر الهزيلة سنوات ذات قحط وجدب. وأكل لحم البقر في المنام إفادة مال حلال في السنة. وقيل: البقرة رفعة ومالفإنه يصيب مالاً من امرأة حسناء.نه يصيب مالاً من امرأة حسناء.

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تفسير حلم البقر , معني البقرة بالحلم , رؤية البقرة بالمنام

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تفسير حلم البقر , معني البقرة بالحلم , رؤية البقرة بالمنام

تفسير حلم البقر , معني البقرة بالحلم , رؤية البقرة بالمنام

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تفسير حلم البقر , معني البقرة بالحلم , رؤية البقرة بالمنام

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تفسير حلم البقر , معني البقرة بالحلم , رؤية البقرة بالمنام

سورة البقرة كامله الشيخ محمد اللحيدان – محمد اللحيدان 2024

السلام عليكم ورحمة الله وبركاته

سورة البقرة كاملـهـ (( لشيخ ..محمد اللحيدان – سورة البقرة بصوت محمد اللحيدان

سورة البقرة كاملـهـ (( لشيخ ..محمد اللحيدان – سورة البقرة بصوت محمد اللحيدان
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سورة البقرة كاملـهـ (( لشيخ ..محمد اللحيدان – سورة البقرة بصوت محمد اللحيدان

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السلام عليكم ورحمة الله وبركاته
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اللهم آآآمـــين
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مقاصد سورة البقرة

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مقاصد سورة البقرة


التعريف بالسورة:
سورة البقرة مدنية بالإجماع، وقد روي عن ابن عباس رضي الله عنهما قوله: هذه السورة أول ما نزل بالمدينة، نزلت في مُدَدٍ شتى. وعنه أيضاً: آخر آية نزلت على رسول الله صلى الله عليه وسلم، آية الربا. وروي أن آخر آية نزلت على رسول الله صلى الله عليه وسلم، قوله تعالى: {واتقوا يوما ترجعون فيه إلى الله} (البقرة:281). وقد ثبت في "الصحيحين"، عن ابن مسعود رضي الله عنه: أنه صلى الله عليه وسلم رمى الجمرة من بطن الوادي، فجعل البيت عن يساره، ومنى عن يمينه، ثم قال: هذا مقام الذي أنزلت عليه سورة البقرة.

وسورة البقرة هي ثاني سور القرآن الكريم بعد سورة الفاتحة بحسب ترتيب المصحف العثماني، وعدد آياتها ست وثمانون ومائتا آية، وهي أطول سورة في القرآن، وفيها أطول آية في القرآن، وهي آية المداينة، وفيها أفضل آية في القرآن، وهي آية الكرسي.

أسماء السورة:
سميت هذه السورة بعدة أسماء، منها: السنام، والذروة، والزهراء. أما تسميتها بالاسمين الأولين؛ فلقوله صلى الله عليه وسلم: (البقرة سنام القرآن وذروته، نزل مع كل آية منها ثمانون ملكاً) رواه أحمد وغيره. وأما تسميتها (الزهراء)؛ فلقوله صلى الله عليه وسلم: (اقرؤوا الزهراوين: البقرة وسورة آل عمران). وذكر صاحب كتاب (مصاعد النظر) أن من أسمائها (الفسطاط).

ومع أن تسمية هذه السورة بسبب ذكر قصة بقرة بني إسرائيل فيها، بيد أننا نجد سبباً أعظم دلالة من هذا السبب، ألا وهو كون القصة دالة على حال بني إسرائيل مع أوامر الله تعالى، وتعنتهم وتشددهم، وتمنعهم من تلقي أمر الله تعالى، وهذا في غاية المناسبة لسورة البقرة، التي تضمنت تربية المؤمنين على تلقي شريعة الله تعالى؛ ولذلك تضمنت السورة كليات الشريعة وأصولها، فكأن الاسم شعار للمؤمنين؛ ليحذروا من التشبه بأصحاب البقرة. وقد قال الزركشي: "وتسمية سورة البقرة بهذا الاسم؛ لقرينة ذكر قصة البقرة المذكورة فيها، وعجيب الحكمة فيها".

فضل السورة:
ورد في سورة البقرة جملة من الأحاديث والآثار، نذكر منها: قوله صلى الله عليه وسلم: (لا تجعلوا بيوتكم مقابر، إن الشيطان ينفر من البيت الذي تُقرأ فيه سورة البقرة) رواه مسلم. وقوله صلى الله عليه وسلم: (اقرؤوا الزهراوين: البقرة وسورة آل عمران؛ فإنهما تأتيان يوم القيامة كأنهما غمامتان، أو كأنهما غيايتان -الغياية: الظلَّة- أو كأنهما فرقان من طير صواف، تحاجان عن أصحابهما. اقرؤوا سورة البقرة، فإن أخذها بركة، وتركها حسرة، ولا تستطيعها البطلة)، قال معاوية بن سلام: بلغني أن البطلة: السحرة. رواه مسلم. وقوله صلى الله عليه وسلم: (من قرأ سورة البقرة، توج بها تاجاً في الجنة) رواه الدارمي. وعن أبي هريرة رضي الله عنه، قال: بعث رسول الله صلى الله عليه وسلم بعثاً، وهم ذو عدد، فاستقرأهم، فاستقرأ كل رجل منهم ما معه من القرآن، فأتى على رجل منهم من أحدثهم سناً، فقال: (ما معك يا فلان؟) قال: معي كذا وكذا، وسورة البقرة، قال: (أمعك سورة البقرة؟) فقال: نعم، قال: (فاذهب، فأنت أميرهم)، رواه الترمذي، وقال: حديث حسن. وروي عن أبي هريرة رضي الله عنه عن رسول الله صلى الله عليه وسلم، قال: (لكل شيء سنام، وإن سنام القرآن سورة البقرة) رواه الترمذي.

وجاء في فضل آية الكرسي جملة أحاديث، منها حديث أبي هريرة رضي الله عنه، وقد جاءه الشيطان يوماً، وفيه: (إذا أويت إلى فراشك، فاقرأ آية الكرسي من أولها حتى تختم {الله لا إله إلا هو الحي القيوم} (البقرة:55)، وقال له: لن يزال عليك من الله حافظ، ولا يقربك شيطان حتى تصبح، وكانوا أحرص شيء على الخير، فقال النبي صلى الله عليه وسلم: (أما إنه قد صدقك، وهو كذوب)؟ رواه البخاري. وقوله صلى الله عليه وسلم: (يا أبا المنذر! أتدري أي آية من كتاب الله معك أعظم؟ قال: قلت: {الله لا إله إلا هو الحي القيوم}، قال: فضرب في صدري، وقال: (والله ليهنك العلم أبا المنذر) رواه مسلم. وقوله صلى الله عليه وسلم لمن سأله الزواج: (أليس معك آية الكرسي الله لا إله الا هو؟)، قال: بلى، قال: (ربع القرآن) رواه أحمد . وقوله صلى الله عليه وسلم: (وفيها آية هي سيدة آي القرآن، هي آية الكرسي) رواه الترمذي. وقوله صلى الله عليه وسلم: (من قرأ آية الكرسي دبر كل صلاة مكتوبة، لم يمنعه من دخول الجنة إلا الموت) رواه النسائي.

وجاء في فضل خواتيم سورة البقرة بعض أحاديث، نذكر منها: قول جبريل لرسول الله صلى الله عليه وسلم، وكان جالساً عنده: (أبشر بنورين أوتيتهما، لم يؤتهما نبي قبلك: فاتحة الكتاب، وخواتيم سورة البقرة، لن تقرأ بحرف منهما إلا أعطيته) رواه مسلم. وقوله صلى الله عليه وسلم: (الآيتان من آخر سورة البقرة من قرأهما في ليلة كفتاه) متفق عليه. وقوله صلى الله عليه وسلم: (إن الله ختم سورة البقرة بآيتين، أعطانيهما من كنزه الذي تحت العرش، فتعلموهن، وعلموهن نساءكم، فإنها صلاة، وقرآن، ودعاء) رواه الحاكم في "المستدرك"، وقال: هذا حديث صحيح على شرط البخاري. وقوله صلى الله عليه وسلم: (إن الله عز وجل كتب كتاباً قبل أن يخلق السماوات والأرض بألفي عام، وأنزل فيه آيتين، ختم بهما سورة البقرة، لا يقرآن في دار ثلاث ليال، فيقربها شيطان) رواه الطبراني بإسناد جيد. وعن علي رضي الله عنه، قال: ما كنت أرى أحداً يعقل، ينام حتى يقرأ هؤلاء الآيات من آخر سورة البقرة. والآثار في فضلها كثيرة.

مقاصد السورة :
تضمنت السورة الكريمة مقاصد الإسلام الرئيسة وكلياته الأساسية؛ ففيها إقامة الدليل على أن القرآن كتاب هداية ليُتَّبَع في كل حال، وأعظم ما يهدي إليه الإيمان بالغيب، الذي أعربت عنه قصة البقرة، التي مدارها الرئيس على الإيمان بالغيب؛ فلذلك سميت بها السورة؛ لأن إحياء ميت بمجرد ضربه ببعض أجزاء تلك البقرة أقوى دلالة على قدرته سبحانه.
وعلى الجملة، فإن هذه السورة -على طولها- تتألف وحدتها الموضوعية من: مقدمة، وأربعة مقاصد، وخاتمة.

المقدمة:
فقد تضمنت التعريف بشأن هذا القرآن، وبيان أن ما فيه من الهداية قد بلغ حداً من الوضوح، لا يتردد فيه ذو قلب سليم، وإنما يعرض عنه من لا قلب له، أو من كان في قلب مرض.

المقصد الأول:
يتجه إلى دعوة الناس كافة إلى اعتناق الإسلام، ونبذ ما سواه من الأديان.

المقصد الثاني:
تضمن الحديث عن أهل الكتاب، والدعوة إلى ترك باطلهم، والدخول في دين الإسلام.

المقصد الثالث:
تضمن عرض شرائع هذا الدين تفصيلاً.

المقصد الرابع:
فقد تضمن ذكر الوازع الديني، الذي يبعث على ملازمة تلك الشرائع، ويعظم مخالفتها.

الخاتمة:
فقد اشتملت على التعريف بالذين استجابوا لهذه الدعوة الشاملة لتلك المقاصد، وبيان ما يرجى لهم في آجلهم وعاجلهم. وقد ذكر ابن تيمية رحمه الله في "مجموع الفتاوى" كلاماً يطول نقله هنا عن مقاصد هذه السورة، حاصله: أنها اشتملت على تقرير أصول العلم، وقواعد الدين النظرية والعملية.

أخيراً، فقد روى مالك في "الموطأ" أن عبد الله بن عمر رضي الله عنهما مكث على سورة البقرة ثماني سنين يتعلمها. أي: يتعلم فرائضها وأحكامها، مع حفظه لها. وهذا إن دلَّ على شيء، فإنما يدل على أهمية هذه السورة ومكانتها؛ لما اشتملت عليه من أحكام العقيدة، وأحكام العبادات والمعاملات بأنواعها.

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مقاصد سورة البقرة

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يسلموووووووو

على مرورك………………..

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همسه

على مرورك……………

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ع

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اللهم اجعـل القــرآن العظــيم ربــيع قـلوبــنا
وجـلاء هـمـومنا وغمومناونـور أبصارنــا
وهـــدايـتــنــا فــي الــدنــــيـــا والآخــــرة
اللـهم ذكرنـا مـنـه ما نَسيـنا وعلمنا منه ما جهـلنا
اللهم ارزقنا تلاوته على الوجه الذي يرضيك عنا
آنــــــاء الـــلـــــيل وأطـــــرافالــنـــــهــار

جـزاكـم الله كـل خـيـر ورزقـكـم الفردوس
الأعلى من غيرحساب

Surat Al-Baqarah – سورة البقرة

Alif, Lam, Meem
This is the Book about which there is no doubt, a guidance for those conscious of Allah –
Who believe in the unseen, establish prayer, and spend out of what We have provided for them,
And who believe in what has been revealed to you, [O Muhammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
Those are upon [right] guidance from their Lord, and it is those who are the successful.
Indeed, those who disbelieve – it is all the same for them whether you warn them or do not warn them – they will not believe.
Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment.
And of the people are some who say, "We believe in Allah and the Last Day," but they are not believers.
They [think to] deceive Allah and those who believe, but they deceive not except themselves and perceive [it] not.
In their hearts is disease, so Allah has increased their disease; and for them is a painful punishment because they [habitually] used to lie.
And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."
Unquestionably, it is they who are the corrupters, but they perceive [it] not.
And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.
And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."
[But] Allah mocks them and prolongs them in their transgression [while] they wander blindly.
Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.
Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness [so] they could not see.
Deaf, dumb and blind – so they will not return [to the right path].

Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allah is encomp***ing of the disbelievers.
The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allah had willed, He could have taken away their hearing and their sight. Indeed, Allah is over all things competent.
O mankind, worship your Lord, who created you and those before you, that you may become righteous –
[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allah equals while you know [that there is nothing similar to Him].
And if you are in doubt about what We have sent down upon Our Servant [Muhammad], then produce a surah the like thereof and call upon your witnesses other than Allah , if you should be truthful.
But if you do not – and you will never be able to – then fear the Fire, whose fuel is men and stones, prepared for the disbelievers.
And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally
Indeed, Allah is not timid to present an example – that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allah intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,
Who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and cause corruption on earth. It is those who are the losers.
How can you disbelieve in Allah when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.
It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.
And [mention, O Muhammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?" Allah said, "Indeed, I know that which you do not know."
And He taught Adam the names – all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."
They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise."
He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."
And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."
Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.
We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance – there will be no fear concerning them, nor will they grieve.
And those who disbelieve and deny Our signs – those will be companions of the Fire; they will abide therein eternally."
O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.
And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.
And do not mix the truth with falsehood or conceal the truth while you know [it].
And establish prayer and give zakah and bow with those who bow [in worship and obedience].

And establish prayer and give zakah and bow with those who bow [in worship and obedience].
Do you order righteousness of the people and forget yourselves while you recite the ******ure? Then will you not reason?
And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah ]
Who are certain that they will meet their Lord and that they will return to Him.
O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds.
And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.
And [recall] when We saved your forefathers from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.
Then We forgave you after that so perhaps you would be grateful.
And [recall] when We gave Moses the ******ure and criterion that perhaps you would be guided.
And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of repentance, the Merciful.
And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.
Then We revived you after your death that perhaps you would be grateful.
And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not – but they were [only] wronging themselves.
And [recall] when We said, "Enter this city and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, ‘Relieve us of our burdens.’ We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."
But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment from the sky because they were defiantly disobeying.
And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allah [upon them]. That was because they [repeatedly] disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.
Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muhammad] – those [among them] who believed in Allah and the Last Day and did righteousness – will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.
And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."
Then you turned away after that. And if not for the favor of Allah upon you and His mercy, you would have been among the losers.
And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."
And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allah .
And [recall] when Moses said to his people, "Indeed, Allah commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allah from being among the ignorant."
They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[ Allah ] says, ‘It is a cow which is neither old nor virgin, but median between that,’ so do what you are commanded."
They said, "Call upon your Lord to show us what is her color." He said, "He says, ‘It is a yellow cow, bright in color – pleasing to the observers.’ "
They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allah wills, will be guided."
He said, "He says, ‘It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.’ " They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.
And [recall] when you slew a man and disputed over it, but Allah was to bring out that which you were concealing.
So, We said, "Strike the slain man with part of it." Thus does Allah bring the dead to life, and He shows you His signs that you might reason.
Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allah . And Allah is not unaware of what you do.
Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allah and then distort the Torah after they had understood it while they were knowing?
And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allah has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?
But do they not know that Allah knows what they conceal and what they declare?
And among them are unlettered ones who do not know the ******ure except in wishful thinking, but they are only ***uming.
So woe to those who write the "******ure" with their own hands, then say, "This is from Allah ," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.
And they say, "Never will the Fire touch us, except for a few days." Say, "Have you taken a covenant with Allah ? For Allah will never break His covenant. Or do you say about Allah that which you do not know?"
Yes, whoever earns evil and his sin has encomp***ed him – those are the companions of the Fire; they will abide therein eternally.
But they who believe and do righteous deeds – those are the companions of Paradise; they will abide therein eternally.
And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allah ; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakah." Then you turned away, except a few of you, and you were refusing.
And [recall] when We took your covenant, [saying], "Do not shed each other’s blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.
Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the ******ure and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allah is not unaware of what you do.
Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.
And We did certainly give Moses the Torah and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.
And they said, "Our hearts are wrapped." But, [in fact], Allah has cursed them for their disbelief, so little is it that they believe.
And when there came to them a Book from Allah confirming that which was with them – although before they used to pray for victory against those who disbelieved – but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allah will be upon the disbelievers.
How wretched is that for which they sold themselves – that they would disbelieve in what Allah has revealed through [their] outrage that Allah would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.
And when it is said to them, "Believe in what Allah has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allah before, if you are [indeed] believers?"
And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."
Say, [O Muhammad], "If the home of the Hereafter with Allah is for you alone and not the [other] people, then wish for death, if you should be truthful.
But they will never wish for it, ever, because of what their hands have put forth. And Allah is Knowing of the wrongdoers.
And you will surely find them the most greedy of people for life – [even] more than those who ***ociate others with Allah . One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allah is Seeing of what they do.
Say, "Whoever is an enemy to Gabriel – it is [none but] he who has brought the Qur’an down upon your heart, [O Muhammad], by permission of Allah , confirming that which was before it and as guidance and good tidings for the believers."
Whoever is an enemy to Allah and His angels and His messengers and Gabriel and Michael – then indeed, Allah is an enemy to the disbelievers.
And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.
Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.
And when a messenger from Allah came to them confirming that which was with them, a party of those who had been given the ******ure threw the ******ure of Allah behind their backs as if they did not know [what it contained].
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah . And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.
And if they had believed and feared Allah , then the reward from Allah would have been [far] better, if they only knew.
O you who have believed, say not [to Allah ‘s Messenger], "Ra’ina" but say, "Unthurna" and listen. And for the disbelievers is a painful punishment.
Neither those who disbelieve from the People of the ******ure nor the polytheists wish that any good should be sent down to you from your Lord. But Allah selects for His mercy whom He wills, and Allah is the possessor of great bounty.
We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allah is over all things competent?
Do you not know that to Allah belongs the dominion of the heavens and the earth and [that] you have not besides Allah any protector or any helper?

We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allah is over all things competent?
Do you not know that to Allah belongs the dominion of the heavens and the earth and [that] you have not besides Allah any protector or any helper?
Or do you intend to ask your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.
Many of the People of the ******ure wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allah delivers His command. Indeed, Allah is over all things competent.
And establish prayer and give zakah, and whatever good you put forward for yourselves – you will find it with Allah. Indeed, Allah of what you do, is Seeing.
And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking, Say, "Produce your proof, if you should be truthful."
Yes [on the contrary], whoever submits his face in Islam to Allah while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.
The Jews say "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the ******ure. Thus the polytheists speak the same as their words. But Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.
And who are more unjust than those who prevent the name of Allah from being mentioned in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.
And to Allah belongs the east and the west. So wherever you [might] turn, there is the Face of Allah . Indeed, Allah is all-Encomp***ing and Knowing.
They say, " Allah has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,
Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.
Those who do not know say, "Why does Allah not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].
Indeed, We have sent you, [O Muhammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire
And never will the Jews or the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allah is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper.
Those to whom We have given the Book recite it with its true recital. They [are the ones who] believe in it. And whoever disbelieves in it – it is they who are the losers.
O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.
And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.
And [mention, O Muhammad], when Abraham was tried by his Lord with commands and he fulfilled them. [ Allah ] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [ Allah ] said, "My covenant does not include the wrongdoers."
And [mention] when We made the House a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform Tawaf and those who are staying [there] for worship and those who bow and prostrate [in prayer]."
And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits – whoever of them believes in Allah and the Last Day." [ Allah ] said. "And whoever disbelieves – I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."
And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed You are the Hearing, the Knowing.
Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites and accept our repentance. Indeed, You are the Accepting of repentance, the Merciful.
Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise."
And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.
When his Lord said to him, "Submit", he said "I have submitted [in Islam] to the Lord of the worlds."
And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allah has chosen for you this religion, so do not die except while you are Muslims."
Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac – one God. And we are Muslims [in submission] to Him."
That was a nation which has p***ed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."
Say, [O believers], "We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."

[And say, "Ours is] the religion of Allah . And who is better than Allah in [ordaining] religion? And we are worshippers of Him."
Say, [O Muhammad], "Do you argue with us about Allah while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."
Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allah ?" And who is more unjust than one who conceals a testimony he has from Allah ? And Allah is not unaware of what you do.
That is a nation which has p***ed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allah belongs the east and the west. He guides whom He wills to a straight path."
And thus we have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allah has guided. And never would Allah have caused you to lose your faith. Indeed Allah is, to the people, Kind and Merciful.
We have certainly seen the turning of your face, [O Muhammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-Haram. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who have been given the ******ure well know that it is the truth from their Lord. And Allah is not unaware of what they do.
And if you brought to those who were given the ******ure every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another’s qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.
Those to whom We gave the ******ure know him as they know their own sons. But indeed, a party of them conceal the truth while they know [it].
The truth is from your Lord, so never be among the doubters.
For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, Allah will bring you forth [for judgement] all together. Indeed, Allah is over all things competent.
So from wherever you go out [for prayer, O Muhammad] turn your face toward al- Masjid al-Haram, and indeed, it is the truth from your Lord. And Allah is not unaware of what you do.
And from wherever you go out [for prayer], turn your face toward al-Masjid al-Haram. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided.
Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know.
So remember Me; I will remember you. And be grateful to Me and do not deny Me.
O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.
And do not say about those who are killed in the way of Allah , "They are dead." Rather, they are alive, but you perceive [it] not.
And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,
Who, when disaster strikes them, say, "Indeed we belong to Allah , and indeed to Him we will return."
Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.
Indeed, as-Safa and al-Marwah are among the symbols of Allah . So whoever makes Hajj to the House or performs ‘umrah – there is no blame upon him for walking between them. And whoever volunteers good – then indeed, Allah is appreciative and Knowing.

بارك الله فيكي

اقتباس:
المشاركة الأصلية كتبت بواسطة •.gemy~love.• خليجية
بارك الله فيكي

يسلمو على مرورك جيمى يعطيك الف عافيه اخوىن5

بالصور معجزة قرانية اثبتها العلم الحديث للآية 24 من سورة البقرة

بالصور معجزة قرانية اثبتها العلم الحديث للآية 24 من سورة البقرة

خليجية

والمفاجئة كانت فى اخر ما توصل اليه العلماء ان فوق

ظهر البعوضة تعيش حشرة لا ترى بالعين المجردة وهو

ما يفسر قوله تعالى

(إِنَّ اللَّهَ لاَ يَسْتَحْيِي أَن يَضْرِبَ مَثَلاً مَّا بَعُوضَةً فَمَا فَوْقَهَا)

وفى هذه الصورة المتحركة تظهر الحشرة فوق ظهر البعوضة

خليجية

خليجية

بالصور معجزة قرانية اثبتها العلم الحديث للآية 24 من سورة البقرة


سبحآنك ي الله … لو ضل العلم ييكتشف الخباياا لم يلم بما أخبر عنه القرآن قبل 1400 سنه

جوزيف .. الربــ يحميك ..

مشكوره مسكـ نورتى آآلصفحه يآغآآليهـ:ط®ظ„ظٹط¬ظٹط©

دمتــ بوود،،

أخي الغاليـــ

ودامت روعه ماتنقله إليــــنا،،

سبحان الله العظيم قادره ع كل شئ

يسلمووو اخى

هذا من باب العبث بتفسير القرآن ، بل وتعريضه للتكذيب . فإذا ما توصّل عالِم مثلا إلى شيء ، سارع بعض المسلمين – نتيجة الهزيمة النفسية – إلى ادِّعاء أن ذلك جاء في القرآن ! وإذا ما أثبت عالِم آخر خِلاف ذلك ، فقد عرّضنا القرآن للتكذيب ، بل وتسببنا نحن في التشكيك بالقرآن الكريم

هل يصح ما جاء بموضوع الإعجاز العلمي في البعوضة فما فوقها ؟ا

السؤال:

السلام عليكم

كيف حال سماحة الوالد

مارايك في تفسير الايه

في هذا الاعجاز العلمي

بعــوضة فما فــوقها

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واغرب مافي هذا كله أن العلم الحديث اكتشف أن فوق ظهر البعوضة تعيش حشرة صغيرة جداً لا تُرى الا بالعين المجهرية وهذا مصداق لقوله تعالى
{إِنَّ اللَّهَ لاَ يَسْتَحْيِي أَن يَضْرِبَ مَثَلاً مَّا بَعُوضَةً فَمَا فَوْقَهَا}

في الصورة في الأسفل يظهر شكل الحشرة بعد تكبير صورة البعوضة

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الجواب :

وعليكم السلام ورحمة الله وبركاته
وجزاك الله خيرا .

أخشى أن يكون هذا من باب العبث بتفسير القرآن ، بل وتعريضه للتكذيب . فإذا ما توصّل عالِم مثلا إلى شيء ، سارع بعض المسلمين – نتيجة الهزيمة النفسية – إلى ادِّعاء أن ذلك جاء في القرآن ! وإذا ما أثبت عالِم آخر خِلاف ذلك ، فقد عرّضنا القرآن للتكذيب ، بل وتسببنا نحن في التشكيك بالقرآن الكريم .

وهل هذا هو مُراد الله تبارك وتعالى بهذه الآية ؟ لأن من معاني التفسير الكشف عن مراد الله تعالى . وهل كل بعوضة ثبت أن على ظهرها حشرة أخرى ؟

وفَهْم الآية ينبني على فهم سبب الـنُزول .
وسبب نُزولها كما ذَكَره غير واحد من المفسِّرين أن الله تعالى لَمَّا ضَرَب المثل بالذباب والعنكبوت اليهود ما أراد الله بذكر هذه الأشياء الخسيسة . وقيل : قال المشركون : إنا لا نعبد إلَهًا يذكر مثل هذه الأشياء ، فأنزل الله تعالى هذه الآية .

والله أعلم .

الشيخ عبد الرحمن السحيم

بارك الله فيكي غاليتي أمل على توضيح

الجزء الثاني من سورة البقرة

بسم الله الرحمن الرحيم

الجزء الثاني من سورة البقرة

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جزاك الله الف خيرر ..

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احترامي لك ..

جزاك الله خير وغفر لوالديك ولمن تحبين

جعلها الله في ميزان حسناتك

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المشاركة الأصلية كتبت بواسطة امل خليجية
جزاك الله الف خيرر ..

وجعلها في ميزان حسناتك يارب ..

احترامي لك ..

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المرور………………

اقتباس:
المشاركة الأصلية كتبت بواسطة همسة حزن خليجية
جزاك الله خير وغفر لوالديك ولمن تحبين

جعلها الله في ميزان حسناتك

يسلمووووووووووو

على

المرور……………

جزاك الله خير اختي وهم

تحيتي

اقتباس:
المشاركة الأصلية كتبت بواسطة امير الذوق خليجية
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الجميل……………….

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القضية اليهودية في سورة البقرة


القضية اليهودية في سورة البقرة

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صور اسلامية 2024


: 2024-12- 14
اشتمل حيز كبير من سورة البقرة عن الحديث عن بني إسرائيل وعن سوابقهم وقضاياهم مع أنبيائهم، فقد تضمنت هذه السورة – التي اشتق اسمها من قصة بقرة بني إسرائيل – على أكثر من مائة وخمسة عشر (115) آية تحدثت عن اليهود وهو ما يمثل نسبة 40.20 % من مجموع آيات هذه السورة المدنية التي يبلغ عددها 286 آية .

ورغم أنه توجد سورة أخرى في القرآن اسمها سورة بني إسرائيل (الإسراء) إلا أن ما ورد في هذه السورة عن بني إسرائيل أكبر وأكثر محورية من ما ورد في السور الأخرى بل إن كل ما ورد في القرآن عن اليهود إنما هو تفصيل وتفريع عن ما ورد عنهم في هذه السورة، فقد بدأت السورة الكريمة بالحديث عن الكتاب المنزل وكونه لا ريب فيه وبيان أحوال الناس وأصنافهم في أمره، فابتدأت بالمستعدين للإيمان المنتظرين للهدى الذي يضيء نوره منه، وثنت بالكافرين، وَقَفَّتْ بالحديث عن المنافقين، ثم ضربت الأمثال لفرق الصنف الثالث، وانطلقت الآيات في سرد بدء الخليقة والنشأة الأولى، ثم طفقت تخاطب الأمم والشعوب الموجودة في البلاد التي ظهرت فيها النبوة تفصيلا، فبدأ الحديث عن اليهود عند الآية 40 من السورة واستمر الحديث عنهم في سياق متصل إلى الآية 148، ووردت الإشارة عنهم في آيات أخرى من السورة مثل الآيات 211، و246- 251، و 259 .

ولعل تخصيص بني إسرائيل بالذكر والتذكير لما أنهم أوفرُ الناس نعمةً وأكثرهم كفراً بها؛ فقد استنقذهم الله مما كانوا فيه من بلاء فرعون وقومه وأبدلهم من ذلك بتمكينهم في الأرض، وجعلهم أنبياء وملوكا وأورثهم الأرض والديار والأموال، وأنزل عليهم الكتب العظيمة التي ما أنزلها على أمة سواهم؛ كما قال تعالى: {وَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنْبِيَاءَ وَجَعَلَكُمْ مُلُوكًا وَآتَاكُمْ مَا لَمْ يُؤْتِ أَحَدًا مِنَ الْعَالَمِينَ} [المائدة: 20] .
وقد تنوع أسلوب الخطاب معهم فتارة واجههم الله تعالى بالملاطفة وذكر الإنعام عليهم وعلى آبائهم، وتارة بالتخويف، وتارة بإقامة الحجة وتوبيخهم على سوء أعمالهم، وذكر العقوبات التي عاقبهم بها.

فذكر من النعم التي تفضل بها عليهم أشياء؛ وهي: {وَإِذْ نَجَّيْناكُمْ مِنْ آلِ فِرْعَوْنَ} [البقرة: 49]، {وَإِذْ فَرَقْنا بِكُمُ الْبَحْرَ} [البقرة: 50]، {وبَعَثْناكُمْ مِنْ بَعْدِ مَوْتِكُمْ} [البقرة: 56]، {وَظَلَّلْنا عَلَيْكُمُ الْغَمامَ} [البقرة: 57]، {وَأَنْزَلْنا عَلَيْكُمُ الْمَنَّ وَالسَّلْوى} [البقرة: 57]، {ثُمَّ عَفَوْنا عَنْكُمْ} [البقرة: 52]، {وَإِذْ آتَيْنا مُوسَى الْكِتابَ وَالْفُرْقانَ لَعَلَّكُمْ تَهْتَدُونَ} [البقرة: 53]، {وَإِذِ اسْتَسْقَى مُوسَى لِقَوْمِهِ فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ} [البقرة: 60] .

وذكر من سوء أفعالهم: قولهم: سمعنا وعصينا، واتخاذهم العجل إلها [البقرة: 93]، وقولهم أرنا الله جهرة [البقرة: 55]، وتبديل أوامر الله؛ حيث أمرهم بما يمحو ذنوبهم وبين لهم الطريق المخلص مما استوجبوه من العقوبة، فبدل الذين ظلموا كلام الله قولا وفعلا عنادا منهم وجحودا [البقرة: 59]، وقولهم: لن نصبر على طعام واحد، وكفرهم بآيات الله، وقتلهم الأنبياء بغير حق [البقرة: 61] .

وذكر من عقوباتهم أنهم ضربت عليهم الذلة والمسكنة وباؤوا بغضب من الله [البقرة: 61]، وأمرهم بقتل أنفسهم [البقرة: 54]، وجعل منهم القردة والخنازير [البقرة: 65]، وأنزلنا عليهم رجزا من السماء [البقرة: 59]، وأخذتكم الصاعقة [البقرة: 55]، وجعلنا قلوبهم قاسية، وحرمنا عليهم طيبات أحلت لهم، وهذا كله جزاء لآبائهم المتقدمين،

وخوطب به المعاصرون لمحمد صلّى الله عليه واله وسلّم لأنهم متبعون لهم راضون بأحوالهم، وقد وبخ المعاندين لمحمد صلّى الله عليه واله وسلّم بتوبيخات أخر، وهي: كتمانهم أمر محمد صلّى الله عليه واله وسلّم مع معرفتهم به [البقرة: 146]، ويحرّفون الكلم ويقولون هذا من عند الله، وتقتلون أنفسكم، وتخرجون فريقا منكم من ديارهم ، وحرصهم على الحياة ، وعداوتهم لجبريل واتباعهم للسحر، وقولهم نحن أبناء الله، وقولهم يد الله مغلولة .

وخلاصة القول أن هذه السورة العظيمة – والتي هي أطول سورة في القرآن الكريم – يدور قطب رحاها في فلك واحد؛ وهو الكتاب المنزل، والمرسل به صلوات ربي وسلامه عليه، وحاله مع المرسل إليهم؛ وتحذير الأمة المحمدية من المزالق التي أهلكت الأمم قبلهم والتي تمثلت في سوء الأدب مع وحي الله وأنبيائه، والمراوغة ولانشغال بالجدل العقيم، وعدم المسارعة في طاعة الله، وعدم الانقياد للحق.

جُزَّاكَ اللهَ خَيْرُ الْجَزَاءِ وَنَفَعَ بِكَ،،
عَلَى الطَّرْحِ الْقَيِّمِ وَجَعَلَهُ فِي مِيزَانِ حَسَنَاتِكَ ،،
وَأَلْبَسُكَ لِبَاسَ التَّقْوَى وَالْغُفْرَانِ وَجَعَلَكَ مِمَّنْ يُظِلُّهُمْ اللَّهُ
فِي يَوْمِ لَا ظِلَّ إلاظله وَعُمَرُ اللهُ قَلْبُكَ بِالْإيمَانِ ،،
عَلَى طَرْحِكَ الْمَحْمَلِ بِنَفْحَاتٍ إيمانية وَلَا حَرَّمَكَ الاجر ,,